GoodLives · Wisdom
A question worth sitting with

Julian of Norwich: all creation held in the palm like a hazelnut, kept from falling only because God loves it, and her whole message — all shall be well, and Love was His meaning.

There is a fear that sits under a lot of other fears. It is the fear that the whole thing is too big and too fragile at once — that the world is enormous, and you are small in it, and nothing underneath is holding any of it up.

There is a fear that sits under a lot of other fears. It is the fear that the whole thing is too big and too fragile at once — that the world is enormous, and you are small in it, and nothing underneath is holding any of it up.

Six hundred years ago a woman we call Julian of Norwich was shown something about exactly that. She saw, resting in the palm of her hand, a thing as small and round as a hazelnut. And she understood that this little thing was everything — all that is made. The whole world, the size of a nut, small enough to close your hand around.

She wondered how it did not simply fall into nothing. It was so small. It seemed too little to last. And the answer she was given was plain. It lasts, and it will always last, because God loves it. That was the whole of it. The world is kept from falling not by its size, not by its strength, but because it is loved.

Now that could sound like comfort and nothing more — a soft word for a hard night. But listen to what Hall says, and it stops being soft and starts being the actual mechanism of things. The great moving power of creation, he taught, is love. Not as a feeling. As a force. Without it, nothing works. Wisdom without love is fallacy. Strength without compassion is fallacy. Learning that never warms into faith is empty.

So the hazelnut in the palm is not a sentiment. It is a description of how the world is built. What holds the small thing together is the same thing that moves the stars — a compassionate power running underneath, keeping what it made. Take the love out and the whole nut crumbles. Leave it in and the smallest, most fragile thing endures.

Hall goes further, and he says something the old churches were often too nervous to say clearly. God, told fully, is not only father. God is mother-father. There is a warming side to the divine, a heart-side, the love inside the mind that keeps thought from turning cold and clever and cruel. He called it the feminine principle, and he said an age that grew too intellectual had starved it and half forgotten it. The hazelnut is held in that hand — the hand that keeps rather than the hand that grips.

And here is where Julian's vision comes down out of the sky and lands where you are standing. Because if the world is held by love, then the world is not yours to wreck. Hall said it as bluntly as a man can. This world is a garden. It should be a garden. And if we stop wrecking it, we can have it. He watched people get into the habit of looking at the garden for a minute and then selling it off for a profit — selling the birthright for a bowl of soup, doing everything for gain and nothing for principle.

The first thing the human being was made to be, he read out of the old story, was a gardener. Not an owner. Not a conqueror. Someone placed inside a living thing and made answerable for keeping it. That is what it means to hold something you love — you tend it, you don't spend it. Julian's hazelnut is not there to be cashed in. It is there to be cared for, because the One who made it has already decided it is worth caring for.

Then comes the part that turns a vision into a way of living. Hall's central claim about how love actually reaches a person is not that it comes down from the sky in a lightning bolt. It comes through people. The Christ in you, he called it — God in the neighbour. Prayers are answered, he taught, not by some hand reaching in from outside, but by the divine nature waking up inside another human being. The love that holds the hazelnut is the same love that is meant to move through your hands when someone near you is falling.

So the small round world is kept from falling because it is loved. And you are one of the ways that love gets in. When you are patient instead of sharp, when you keep instead of sell, when you are kind — and Hall reminded us that kindness was once counted the least of the virtues and is quietly the greatest — you are the hand under the hazelnut for someone who could not hold themselves up that day.

Julian carried one sentence out of all of it, and after six hundred years it has not worn thin. All shall be well, and all shall be well, and all manner of thing shall be well. She asked what it all meant, in the end. And the answer she was given was a single word. Love. Love was His meaning.

Hold your hand open. The whole thing is smaller than you feared, and safer than you knew. It was never yours to carry alone. It is only yours to keep — and it is kept, already, by the love that meant it from the start.

Drawn from the GoodLives brain, threaded through The Virgin of the World, Julian on the Mother of the Gods — The Soldier-Emperor Who Kept the Old Word, Divine Feminine Principle, The Mother Of The Gods, Feminine Aspect Of Deity, Love, Stewardship, and the Christ Within: A Christmas and New Year Reflection — and rooted in the recorded teachings of Manly P. Hall.
This is one of ninety-odd short reflections in Deep Thought Spoken, in the voice of Bingo Pete.
The books — The World Without Pages & What the Dog Heard — search Bingo Pete on Amazon.
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