GoodLives · Wisdom
A question worth sitting with

What did the ancients mean by 'as above, so below' — and how does understanding it bring the mind and the heart together?

You already feel it. That there are two of you. One that counts and sorts and gets the day done, and one that goes quiet at the window and knows things it can't prove. You've been told to trust the first and be embarrassed by the second. I want to tell you the old people…

You already feel it. That there are two of you. One that counts and sorts and gets the day done, and one that goes quiet at the window and knows things it can't prove. You've been told to trust the first and be embarrassed by the second. I want to tell you the old people had it the other way round.

"As above, so below." That's the line. Hall traced it back past Alexandria, all the way to the Emerald Tablet of Hermes, and behind that to Nebo, the Babylonian god with the writing tablet and the stylus. The claim underneath it is simple and it's enormous. The great world and the little world are built on one pattern. The same intelligence writes its signature at every scale. So a man, read rightly, is the most instructive symbol you have for the cosmos — and the cosmos, read rightly, shows you the shape of a man.

Hall said there are two minds in us, and that thought and reason are not the same thing. The lower mind is the concrete one — quick, useful, carrying a purse, because one of its habits is to pile things up. The higher mind steps back from the particular and looks at reality itself. He drew Hermes as the picture of both: a young man with wings on his feet, and an old man leaning on a staff. Not two gods. One, at two heights.

And the mind is not the top of you. Hall was plain about it. The mind is a material thing — it can only analyse and compare, cut and measure. The heart is the source of the life. He called the heartbeat the one thing in you that you never started and cannot begin — a covenant with something infinite, that you can interfere with but never author. The eternal flame on the altar. The rainbow given to Noah. That steady drum under everything you did today.

So here is the trouble he named, and it is our trouble exactly. The mind cut itself off from the heart and set up as an autocrat, when it was only ever meant to be the prime minister — the executive that serves. And a mind severed from the heart bends its cleverness to its own ends. That's not a private failing. Hall said when the intellect severs itself from the heart's guidance, both the man and the whole civilisation suffer.

Which means "as above, so below" was never a slogan to memorise. It was an instruction for how to be one person. The god above answers because the god below, seated in the human heart, is of the same substance. The two minds meet when the thinking one bows to the living one — when what you know in your head is finally felt in your chest, and the knowing and the feeling become the same act. Hall had a word for that. Transubstantiation. The cold symbol turned back into living truth by the heat of the heart.

That's the whole thing. Not more information. The same information, dropped the last eighteen inches from the head to the heart, until it's understood — held in both hands at once.

And when a thing is understood like that, truly, all the way down — a brick goes missing from a wall that was never real. Stand under one sky. Carry the word.

Drawn from the GoodLives brain, threaded through The Hermetic Axiom, Higher and Lower Mind, Cosmic Mind, The Heart as Spiritual Sanctuary and Cosmic Symbol, The Human Body as Sacred Temple: Heart, Mind, and Generation, The Mind and the Heart — and rooted in the recorded teachings of Manly P. Hall.
This is one of ninety-odd short reflections in Deep Thought Spoken, in the voice of Bingo Pete.
The books — The World Without Pages & What the Dog Heard — search Bingo Pete on Amazon.
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Nearby in the thread

the silence at the centre — why stillness is not emptywhat Hermes Trismegistus actually said — the Nous, the divine mind, and the living cosmosIAM — the divine name, I AM THAT I AM, and why the ancients called it the word before all wordsthe Gospel of Thomas — the kingdom spread out upon the earth and men do not see it