GoodLives · Wisdom
A question worth sitting with

Who is the superior man of the I Ching, and how does he move rightly when the times are wrong?

You know the feeling. The room turns, and the smart thing and the right thing stop being the same thing. Everyone's reading which way the wind blows. And you're standing there wondering how to carry yourself when the times themselves have gone crooked.

You know the feeling. The room turns, and the smart thing and the right thing stop being the same thing. Everyone's reading which way the wind blows. And you're standing there wondering how to carry yourself when the times themselves have gone crooked.

The I Ching has a name for the person it's teaching. Legge translates it "the superior man." Not the powerful man, not the clever one. The one who keeps himself straight while the situation bends. And the book spends sixty-four figures showing him in every position a person can be in — because the situation never holds still. You're always somewhere on the map, and always sliding off it into the next thing.

Here's what surprised me. He isn't defined by good times. Look at hexagram 35, Progress — the sun climbing over the earth, a man rewarded for doing his job well. Even there, the image says he works on his own inner light. He polishes his character until it shines clearer. The reward is outside him. The work is inside.

And when he's strong? Hexagram 34, thunder rolling over heaven, four solid lines driving up — this is power at its fullest. You'd think the lesson is: use it. It isn't. Legge's image says the superior man "does not take a step which is not according to propriety." The discipline of strength is not to swing it wherever you can. It's to not put a foot wrong.

But your question is the hard one. What about when the times are wrong. When the light has actually gone down.

There's a hexagram for exactly that. Number 36, Ming Yi — the darkening of the light. The sun has set under the earth. Day's over, the bright thing buried. And the judgment doesn't tell you to pretend. It says: see the difficulty clearly, don't lie to yourself about how dark it is — and hold to what's right anyway.

Then the image gives the hardest instruction in the whole book. In a dark time, Legge writes, the wise man "shows his intelligence by keeping it obscured." He doesn't burn his light out trying to fix a night that won't be fixed. He banks it. He goes quiet, stays straight, and waits without going crooked himself. That's not defeat. That's how the flame survives to morning.

And when he's simply stuck — hexagram 39, water sitting on top of a mountain, the road flooded, no way forward — watch what he does. He doesn't rage at the mountain. Legge says he "turns round and examines himself, and cultivates his virtue." The obstacle becomes a mirror. The only ground he can still work is his own.

So that's the answer, as far as the book gives one. The superior man isn't the one who wins the moment. He's the one who keeps a private line true no matter which way the outside runs. Strong, and careful with it. Rising, and still working on himself. Buried in the dark, and still burning low and clean.

The world tips. His plumb line doesn't. When you can't fix the times, that's the one thing left to keep — and it turns out to be the thing that was ever really yours.

Drawn from the GoodLives brain, threaded through Hexagram 34 — Dà Zhuàng 大壯 (Great Strength), Hexagram 57 — Xun / The Gentle (巽), Hexagram 35 — Jìn 晉 (Progress), Hexagram 36 — Míng Yí 明夷 (Intelligence Wounded), The Book of Changes (I Ching), Hexagram 39 — Jiǎn 蹇 (Obstruction) — and rooted in the recorded teachings of Manly P. Hall.
This is one of ninety-odd short reflections in Deep Thought Spoken, in the voice of Bingo Pete.
The books — The World Without Pages & What the Dog Heard — search Bingo Pete on Amazon.
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